When The Faith We Sing, a new songbook, was published I
discovered there were several types of new songs.
Some of the new songs, such as "Down to the River to
Pray", had been around for a long time, but singing it was a new
experience to me.
Other songs, such as "Where Children Belong" were
new because they were recently composed, so I had to learn them.
The oldest “new” song to me is the Song of Moses in
Deuteronomy 32:1-42 because I hadn't realized it was a song.
Psalm 98 is an extremely important psalm anchoring the
collection of “the LORD is king” enthronement psalms so it’s considered “the
theological ‘heart’” of the Psalms.
The possible origin of Psalm 98 was a response to the exile crisis
with the “marvelous things” referring to God leading the people out of Babylon
in what amounts to a new exodus.
The message being, just as God’s presence was in the Exodus,
so God’s presence is may be seen in the return from the Babylonian exile, so a
new exodus that invites the singing of “a new song”.
The victory,
it seems to me, is that God is present among us doing what God does: working
toward salvation through justice.
This
means I can sing a new song of hope in the crisis of our fractured world because God is present doing what God does.
I can
also sing a new song of hope and healing for people living through a personal
crisis because God is present doing what God does.
I discovered retirement is its own personal crisis because of a lifestyle change, but learned to sing a new song of retirement because God was present doing what God does: offering new life.
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